Archive for the ‘Vocation & Formation’ Category

Good Shepherd Partners’ Retreat 2009

Sunday, November 29th, 2009

A CALL TO LIVE AN ABUNDANT LIFE WITH LAUGHTER

by Mary Teoh

On the last weekend of October we were included in a retreat by Fr Philip Chircop on “Living Good Shepherd Mission in Our World Today” who was conducting an eight day retreat for the GS Sisters. Having attended a retreat at Maranatha last year by him we were full of expectations and we were not disappointed. Fr Philip’s pushing the limit and energetic style proved to be an eye-opening and fun experience full of laughter and yet on the more serious side he managed to address our fears and dispel some misconceptions.

“I came that they may have life and have it abundantly” John 10 :10. What have we done with the abundant life that has been given to us? Have we lived it to the fullest or merely existed. Most of us walk around as if we’re sleepwalking. We really don’t experience the world fully because we’re half asleep, doing things we automatically think we have to do.

By living each day as if it could be our last, we relate to each life experience passionately, powerfully and memorably.

“We have to learn how to die before we die, so that when we die, we won’t die.” With this philosophy, “ each instant of life would be laced with urgency and passion. We would remind ourselves of the significance that every human experience can yield. We would pinch ourselves regularly as a reminder to appreciate the moment. We would make all days and events meaningful and memorable—even the so called monotonous ones.”
We live our life of abundance when we give Life by way of giving our time and interacting with those in need as Life is a process and we are an incomplete work in progress and we are called to celebrate the time we have, spending it fruitfully and NOT killing time. We are called to be Creative Pilgrims and not mere Tourists in this journey of Life hence the constant reminder we must embrace life, seize the world and conquer it. As a wise man once said, “Life is not measured by the amount of breaths we take, but by the moments that take our breath away.”

As Christians we are people of the Way and we must see the church as a movement NOT as an institution and breakaway from the “Just in case” attitude derived from fear which blocks our potential. We follow the Good Shepherd who is the WAY, TRUTH, LIFE.

We are called to be loving and compassionate people of God and we are reminded not to use the question HOW ARE YOU? lightly. It must be used with much thought and care and when you ask someone, be prepared to spend time to really listen.

The Vak Tapas, a discipline at the verbal level can serve as a guide for us in our interaction with others. We must avoid verbal violence which is the most powerful and worst form of violence. The words should be truthful, kind and beneficial Vak Tapas requires that we must be very alert. Before coming out, the words must go through a ‘metal detector’ inside us that acts like a quality control meter filtering the words and giving the stamp of quality. We are called to “Be the best you can be, not what others expect of you” Mother Teresa says “Do the ordinary in an extraordinary way” We should learn to “Make our routine into rituals of Grace” and we are called to: “Love yourself - Don’t expect to give something to others which you don’t have yourself.”

Everyone is capable of doing good and having an impact on another’s life and Anita Broderick’s quote says it all “If you think you are too small to have an impact, try going to sleep with a mosquito.”

We were called to Embrace Life and reminded of the lesser known characteristics of the Good Shepherd : Laughter, Joy and Dance in our celebration of authentic Joy and the celebration of the senses.

Preach the Gospel at all times and when necessary use words” says St Francis of Assisi which helps highlight the fact that the better way is always by the natural Law of Attraction when what you do and what you are compels others to gravitate towards you in the quest to have a share of what you have “A candle is a lovely thing indeed it makes no noise at all
But softly gives itself away while quite unselfishly it grows small.”
Simplicity, light heartedness and laughter is paramount when we try to follow the ways of the Good Shepherd and we are reminded that “Hope is learning the melody of the future” and “Faith is dancing to that melody to the here and now.”

We were introduced to PLORK - Incorporating Play and Laughter in work in the place of mere work and PLINISTRY - Play and Laughter in ministry which will help set us apart as people of God when we add in that element of enjoyment in our endeavours as “The Afterlife is already reflected in your life now.”

The poem crumbs serves as an appropriate reminder of the attitude to adopt in our call to serve

Gathering Up Crumbs
Be careful with the crumbs. Do not overlook them.
Be careful with the crumbs; the little chances to love,
the tiny gestures, the morsels that feed, the minims.
Take care of the crumbs; a look, a laugh, a smile,
a teardrop, an open hand. Take careof the crumbs.
They are food also. Do not let them fall.
Gather them. Cherish them.

– Gunilla Norris, in Becoming Bread

Celebrating Good Shepherd Partnership 2009

Saturday, November 21st, 2009

Our Good Shepherd Heritage –

Following in the Footsteps of St Mary Euphrasia

By Theresa Symons

The Province of Singapore Malaysia celebrated Good Shepherd Heritage in August 2009 with the theme “Following in the Footsteps of St. Mary Euphrasia”.

To ensure that as many Good Shepherd Partners as possible could be part of the event, it was held in three separate locations, i.e. Kuala Lumpur, Kota Kinabalu and Singapore, from 22 Aug 09 to 30 Aug 09. In total, almost 250 Good Shepherd Partners, comprising sisters and lay partners, participated in the event.

Sr. Deanna Pereira from the Province of India was the main speaker for the celebrations.

She shared her insights on St Mary Euphrasia (SME), captivating the participants with her excellent story telling skills on SME’s childhood and adolescence.

Sr. Deanna elevated the participants to a greater appreciation of SME and her compassion for women and children who led marginalised lives after the French Revolution. SME’s zeal and desire to reach out to women and children who lived beyond the geographical boundaries of Angers led her to the founding of the Generalate.

The participants listened in awe on how SME rose above the challenges she faced to realise this prophetic vision that eventually brought the Good Shepherd mission to 70 countries in five continents including to the shores of Singapore and Malaysia.

Sr. Deanna also recounted stories of SME’s lay partners, namely Count De Neuville and Countess D’Andigne, who worked closely with her on the spread of Good Shepherd mission. The participants were told of the close relationship SME had with many other lay partners, women and men, who shared her vision and collaborated with her in the set-up of convents and homes. The participants were able to identify with the lay partners in SME’s era and draw parallels to their own committed involvement in Good Shepherd mission today in Singapore/Malaysia.

Many Good Shepherd Partners shared that they were grateful for the rich heritage of Good Shepherd mission and how humbled they were in their attempts to walk in the footsteps of St Mary Euphrasia and make positive differences in the lives of those who live on the margins so that one day they too may be assimilated into the mainstream of society with dignity and respect.

An Emmaus Journey of Accompaniment

Friday, January 16th, 2009

‘AN EMMAUS JOURNEY OF ACCOMPANIMENT’
ASIA-PACIFIC TRAINING PROGRAMME FOR WOMEN RELIGIOUS
ACCOMPANYING NEW MEMBERS FOR GOOD SHEPHERD MISSION
6 – 20 DECEMBER 2008

20 Good Shepherd women religious who came from eight provinces in Asia and from Kenya, gathered at the Good Shepherd Rural Training Center in Pukak, Sabah from 6 to 20 December 2008 for the Good Shepherd Formators Training Programme.  The training centre is situated amid lush green hills, serene rice fields and the gushing white water river.

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Our initial days of the programme, ‘An Emmaus Journey of Accompaniment’, was a time of gradually establishing rapport and sharing our learning goals.  Susan Chia, our facilitator, led us through the process of ‘seeing’ from inside of us, ‘the person’ of the formator; ‘who we are’ and ‘what is our role’ in the ministry of preparing new members for Good Shepherd mission.

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As we reflected on ‘why formation’ and ‘why do we do what we do’, Susan used an interactive approach to highlight the components of a wholistic and contextualized model of formation.  We also used an open concept of learning to share the different tasks and responsibilities of each day.

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Using the imagery of the ‘compass’, we co-learned with each other in an
experiential way on how formation is an on-going process of accompaniment and discernment.  From the elements of a participative way of formation, we realized the importance of understanding the context and background of new members.  Even as we realized the call to enable capacity building of new members, we acknowledge that we have not sufficiently called forth their participation and shared responsibility.  We are challenged to address some structures that do not enable formation for
today’s context.

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We were introduced to the different survival coping stances that are defined in the Satir Model of how people react in situations of stress and it highlighted for us the need to be congruent.  Each of us chose a companion to learn and share more deeply with for the next two-weeks.

In addressing our role in the task of formation, we reflected on our ‘internal structures’ – on the way we define persons, relationships, events and our attitudes towards change. We shared honestly on how the hierarchical model has not enabled growth, creativity and flexibility in formation.

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The theological reflection process based on the passage of Jesus healing the blind man helped us to learn in an experiential way the role of discernment in formation.  Through the use of symbols and imageries, we expressed our inadequacy and ‘blindness’, and honestly identified some of the areas needing healing as we participated in the ritual of cleansing.x2

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Josefina Tondo, a faculty member of the East Asian Pastoral Institute gave us an insightful input on culture and belief systems as she based her presentation on the stories of the Gospels.  She highlighted the role of culture and its impact on an individual’s life, an area that has not been sufficiently addressed in the context of formation.

Our two days at the foot of Mount Kinabalu was a contemplative presence with creation.x4x5

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We took reflective walks individually and with our Emmaus companions as we reflected on the ‘eight mountains’ of religious life based on the mountain experiences as cited in the Scripture.

Refreshed by the beautiful sceneries of Mount Kinabalu, the canopy walk in the rain, and as we gazed at the full moon and passing clouds in the night, we felt the assurance of God in creation.picture-7

We had a brief encounter with Good Shepherd partners.  Theresa Symons shared her personal experience of partnership in Good Shepherd mission and our over night stay in the homes of Good Shepherd people was an insightful experience of how we can collaborate with Good Shepherd partners in the task of formation.

The variety concert entitled ‘Gift of Hope-Pass it On’ is a ‘Pay it Forward’ programme which offered us a glimpse of how teenage girls and children in the Good Shepherd run rural hostels participated in public awareness and raising funds towards the building of another hostel for children living in the interior village of Pitas.

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x6Clare Nolan presented the definition of justice as being ‘inclusive’.  She challenged us to reflect on our local experience of systems and structures and its implication on formation as we take up our task to prepare new members for Good Shepherd mission. We reflected on the principles of formation in light of ‘who’ and ‘for what’ are we forming new members.

x7We discussed the importance of communication skills, networking and solidarity as part of integrating Justice in initial formation.  We worked at practical ways of linking information and resources that will equip the formation programme to be effective in addressing the realities and needs of our world today.x8

One of the challenges in formation is to enable the individual to find one’s ‘prophetic voice’ and break the dependency culture of ‘silence.’  Clare also spent time helping us with practical ways such as changing everyday language into inclusive language.

During the last two days, Susan engaged us in an interactive process of  concretely anchoring some of the changes we hope to make in our own contexts.  We reviewed the outcomes of the programme and these are some of our learning and growth experiences:

- I have grown in my understanding of the process of discernment.

- I now have a wider outlook of mission especially from the perspective of justice.

- I will try to develop the new approaches I have learnt to enable co-learning through adult education.

- I realize the importance of improving my communication and interactive listening skills.

- I will go back and work at building capacity in new members – not reacting with judgmental attitudes, but enabling them to grow through difficult situations.

x9- I need to respect the cultural differences that shape each person.

- I now understand the role of integrating justice in formation if we are to prepare new members for mission.  I have some tools to start with.

- I will use the theological reflection process in my personal life and as a tool in formation.

- Though I feel fearful, I am clearer about my role.

- I am aware that the way I operate is from a hierarchical model. These days have been for me an experiential way of learning the participative model which enables growth and creativity in persons.

As we set our hearts towards home, we encouraged and supported each other to continue our advent-ing journey of accompaniment and like John the Baptist, to prepare the way for mission.

Even as we experience our personal inadequacies and the poverty of our manger-like setting in the structure for formation, we take courage, knowing that…

‘We are co-creators of ourselves. We are given life to begin with,
and as a shepherd to ourselves, we co-create what happens’
[Virginia Satir]

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